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Corano

Alessandro Bausani ’s translation of the (Koran) is widely considered the most authoritative and prestigious Italian version of the Islamic holy book . First published in 1955, it remains the academic and literary standard due to its linguistic precision and deep historical context. Overview of the Work

1. Understanding the Context of this Translation

Bridging Cultures: A Deep Dive into Alessandro Bausani’s "Il Corano" Bausani Il Corano.pdf

• Does it include publication data (publisher, year, ISBN)? — note for citations.
• Are footnotes and bibliography present and detailed? — indicates scholarly rigor.
• Is the Italian translation (if included) accompanied by literal notes? — helpful for linguistic study.
• Any signs of scanning errors or missing pages? — compare to a library catalog entry.

emotional impact

Alessandro Bausani (1921–1988) was not your average academic. He was a polyglot and a scholar of religion who viewed his work as a way to simplify reading for the uninitiated rather than imposing a specific interpretation . His approach was unique because he prioritized the and the "spirit" of the text, attempting to capture the rhythmic, poetic flow that defines the original Arabic . Key Features of Bausani’s Version Corano Alessandro Bausani ’s translation of the (Koran)

It is important to remember that Bausani published his first edition in 1955, during a period of decolonization and intense Western reconsideration of the “Orient.” Italy, with its colonial past in Libya and the Horn of Africa, was grappling with its identity. Bausani’s translation was an act of intellectual decolonization. He rejected the Orientalist habit of dismissing Quranic repetitions as “monotonous” or its legal passages as “primitive.” Instead, he showed that the repetitive structure is a liturgical device: a verbal rhythm designed for recitation ( tajwīd ), not silent reading. Bausani usually indicates whether a Surah is Meccan